Why be a lord of time when you are already a Criminal?
A Sequence of essays investigating the crimes we commit, and what we might do about it.

Thursday, November 25, 2010

The three rhythms

The dark saga of hope and dissolution that is modern capitalism - is clearly a saga in three acts - were each act each rhythms ossicalted between one inviduals mind and many minds: it is in me but also you and they...
The first act is the rules of the future - the world of endless prosperity we are surely all nearly about to have. This is a world which occupies many levels. there is confidence in far flung futures in the stars or global or envirnmental melt down - futures that then trickle back into or day o day futures, into what be believe is happening now. Our own confidence is then also always also a world of the future- a looking to the future we believe in... years, in the here and now. It is a truism that science fiction is always written about the present- but it is also the case that the present is always re-writting itself in it own future possibility.
The future is a world which is gloriously complex and complicated. No policy is every simple: it rather in its aspiration, and its fears plays across an entire register of the future and different possible futures to come. In acing then for the future one act in the here and now but with an eye of perceived threats, or joys or merely events. The future is then never simply resovable into a here or now. Forcasting the future is then complex as the forecast itself brings with it a time that is not directly realized - a time of myriad options, and are necessarily to be thought.
The second great rhythm is that of the past line, a great trend lien that collapes all the myriad of possible futures into a sequence of frozen events, and then allows judgement calls to be made and implication read in the light of those events. A move that then endless judges the remain of possibilities sorting out those that were mere dream or wild speculation from more possible realties (a distinction that it is all too easy to lose. a past that has of course its own deep resonances,differnet connection can be drawn between the same basic events alone pas lines, longterm trends and short terms trends can then be seen, as can gradual evolution or quick revolutions.
The past then is what ever politician fears- for they know that it is the impossible line in which they will be judged. A line made all the more difficult because how it is judges is in the light of the fact that it is always of the past. That is the judgement is always made in another time which reflects back upon itself and how it got there - looking to events then as if they were a narrative - and judging the judgement calls according to that narrative of that other time.
Finally there are the rhythms of the present. A here an now in which we actually live day of day. tis world is distinct again(and no more real). it is the world were events must fall or remain forever a mere fear or possibility. It is then the domain that when they do fall they always fall in a tranformationary experience and change everything. But do not happen the place in which then become mere myths and drift of into the kingdoms of possible delusions. More importantly it is the humdrum of everyday little choice free from pic pictures a humdrum that quiet builds it own world across its interaction: A world where its normality becomes then itself an impress.
A schemata then that is fundamental Heideggerian emerges. and yet with this partial difference. What Heidegger calls the Augenblick- the moment of revolution that takes you in the present from the future to the past, is a little bit more diverse and complex that that. for the Augenblick the point where one rhythm changes into another is not fixed - it is not one place one falling into - but it rather a complex transtion where many jumps of tense are possible.
In all these switches there are three or four basic methods. Firstly there are passions that lodge themsevles in one tense as they look into another. desire then lodges itself into both or either the pastor the presennts and erodes or moves towards the future. It then assumes a future is possible and translated directly or indirectly into another tense opening up possibilities in the past or the present, making things feel more real. The Greed of a property speculation is then written in the langauge of desire as it looks to an open future, and attempts to treat that open future as if it could be realized right here in the trends of he past or the wealth of the present. Desire might be defined then in this diagonal line drawn towards the future.
Secondly it is clearly possible that the rhythms of each each tense do invert from time to time. the future then translates into the past as mere empty dream and delusions - while the past becomes future as a tyranny of what must be done an no choice about it.A recession or depression swaps or a metalevel past for future. likewise it is very easily for the [resent to move into the future - and restrict possibilty (we must manages what we have), whole the futures tumbles into the present as some species of paranioa (the handcart to take us to hell). The past then swaps into the past as absolute tradition, and the past into the present as limited resources etc. Each tense need not its position as a tense, it can impose a different rhythm elsewhere- and will do so.
Thirdly it is clear that in all these rhythms wars we expect individuals to navigate us paths between these unreconcilliable rhythms. There role is then to map an impossible line looping up tenses defining point they tumble and change into one another. An exalted position we do not actually allow to most leaders of course (although we all dream we could and do if the right leader comes alone). Leaders then are meant to actually make the impossible possible and end the rhythm war - except of course we would actually for all our demands) never allow this to happen. a a paradox that has its own rhythm.
Finally between rhythm there lies endless domains of possible analysis and thought. we can create figures to capture them, or discipline to understand them. The future can be made real to the past and visa versa. New languages of translation of rhythms open out to us all - and in their constellations we are caught and defined or rethrown.

We caught in the the rhythms war of unreconcillable tenses whose endless conjunctions creates new possibilities rather than resolutions: A world which is rich, diverse, productive, and yet never simple....

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